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Revised Isaiah Chapter 65

Author: Eduardo Freire Canosa
(University of Toronto Alumnus)

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Canonical Text


1 "I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, 'Here am I, here am I.'
2 All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations—
3 a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick;
4 who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of unclean meat;
5 who say, 'Keep away; don't come near me, for I am too sacred for you!' Such people are smoke in my nostrils, a fire that keeps burning all day.
6 "See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps—
7 both your sins and the sins of your fathers," says the Lord. "Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds."
8 This is what the Lord says: "As when juice is still found in a cluster of grapes and men say, 'Don't destroy it, there is yet some good in it,' so will I do in behalf of my servants; I will not destroy them all.
9 I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live.
10 Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me.
11 "But as for you who forsake the Lord and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny,
12 I will destine you for the sword, and you will all bend down for the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me."
13 Therefore this is what the Sovereign Lord says: "My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame.
14 My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit.
15 You will leave your name to my chosen ones as a curse; the Sovereign Lord will put you to death, but to his servants he will give another name.
16 Whoever invokes a blessing in the land will do so by the God of truth; he who takes an oath in the land will swear by the God of truth. For the past troubles will be forgotten and hidden from my eyes.
17 "Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
18 But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy.
19 I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more.
20 "Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; he who dies at a hundred will be thought a mere youth; he who fails to reach a hundred will be considered accursed.
21 They will build houses and dwell in them; they will plant vineyards and eat their fruit.
22 No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the works of their hands.
23 They will not toil in vain or bear children doomed to misfortune; for they will be a people blessed by the Lord, they and their descendants with them.
24 Before they call I will answer; while they are still speaking I will hear.
25 The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food. They will neither harm nor destroy on all my holy mountain," says the Lord.

Synopsis


All the verses of this canonical chapter are exportable.

Outgoing Verses


1. I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, "Here am I, here am I."

Analysis: The Book of Isaiah nowhere reveals formally the identity of this "nation that did not call on my name." Verse 1 can only be understood generically to be a Gentile nation and the candidates are those listed on Isaiah 42:10-12 as shown below.

Destination: Revised Chapter 25, "Psalms of Praise To God,"

1 I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, "Here am I, here am I."

42:10 Sing to the Lord a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them.

42:11 Let the desert and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops.

42:12 Let them give glory to the Lord and proclaim his praise in the islands.


2-7. All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations— 3 a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick; 4 who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of unclean meat; 5 who say, 'Keep away; don't come near me, for I am too sacred for you!' Such people are smoke in my nostrils, a fire that keeps burning all day. 6 "See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps— 7 both your sins and the sins of your fathers," says the Lord. "Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds."

Explanation: The speaker is the Lord (v 6). Who is he conversing with? The prophet Isaiah (Amos 3:7, "Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets"). Whom is he censuring? The obdurate house of Jacob (verses 2-5). When did the conversation take place? Before "the full payment for their former deeds" (v 7) materialized.

Destination: Revised Chapter 6, "The Vision of The Lord."


8-15. This is what the Lord says: "As when juice is still found in a cluster of grapes and men say, 'Don't destroy it, there is yet some good in it,' so will I do in behalf of my servants; I will not destroy them all. 9 I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live. 10 Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me. 11 "But as for you who forsake the Lord and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny, 12 I will destine you for the sword, and you will all bend down for the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me." 13 Therefore this is what the Sovereign Lord says: "My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame. 14 My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit. 15 You will leave your name to my chosen ones as a curse; the Sovereign Lord will put you to death, but to his servants he will give another name.

Analysis: The Lord threatens in these eight verses to bring about the near-eradication of his people ("I will not destroy them all"). His servants "from Jacob and from Judah" will eat, drink and rejoice (v 13) but the majority of the house of Jacob will be destined for the sword (v 12) and will leave their name to the others as a curse (v 15). All this manifests the Lord's displeasure with Judah and Jerusalem (Isaiah 3:8-9) but his concern over a righteous remnant (Isaiah 3:10).

Destination: Revised Chapter 6, "The Vision of The Lord."


16-24. Whoever invokes a blessing in the land will do so by the God of truth; he who takes an oath in the land will swear by the God of truth. For the past troubles will be forgotten and hidden from my eyes. 17 "Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. 18 But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. 19 I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more. 20 "Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; he who dies at a hundred will be thought a mere youth; he who fails to reach a hundred will be considered accursed. 21 They will build houses and dwell in them; they will plant vineyards and eat their fruit. 22 No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the works of their hands. 23 They will not toil in vain or bear children doomed to misfortune; for they will be a people blessed by the Lord, they and their descendants with them. 24 Before they call I will answer; while they are still speaking I will hear.

Analysis: The speaker is obviously the Lord. The subject-matter is the city and people of Jerusalem (v 18) following the Lord's creation of "new heavens and a new earth" (v 17).

Destination: Revised Chapter 60, "The City of The Lord, Zion of The Holy One of Israel."


25. The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food. They will neither harm nor destroy on all my holy mountain," says the Lord.

Analysis: This verse forecasts a radical change in the habits of the animal kingdom during the rule of the Branch of the Lord.

Destination: Revised Chapter 2, "The Mountain of The Lord."

Revised Chapter 65




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